someone who observed the turkey's first thousand days (but not the shock of the thousand and first) would tell you, and rightly so, that there is no evidence of the possibility of large events, i.e., Black Swans. You are likely to confuse that statement, however, particularly if you do not pay close attention, with the statement that there is evidence of no possible Black Swans. Even though it is in fact vast, the logical distance between the two assertions will seem very narrow in your mind, so that one can be easily substituted for the other. Ten days from now, if you manage to remember the first statement at all, you will be likely to retain the second, inaccurate version—that there is proof of no Black Swans. I call this confusion the round-trip fallacy, since these statements are not interchangeable.
Such confusion of the two statements partakes of a trivial, very trivial (but crucial), logical error—but we are not immune to trivial, logical errors, nor are professors and thinkers particularly immune to them (complicated equations do not tend to cohabit happily with clarity of mind). Unless we concentrate very hard, we are likely to unwittingly simplify the problem because our minds routinely do so without our knowing it.
Such confusion of the two statements partakes of a trivial, very trivial (but crucial), logical error—but we are not immune to trivial, logical errors, nor are professors and thinkers particularly immune to them (complicated equations do not tend to cohabit happily with clarity of mind). Unless we concentrate very hard, we are likely to unwittingly simplify the problem because our minds routinely do so without our knowing it.
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